Hemingway’s Long Game

He thought about alone in Constantinople that time, having quarrelled in Paris before he had gone out. He had whored the whole time and then, when it was over, and he had failed to kill his loneliness, but only made it worse, he had written her, the first one, the one who left him, a letter telling her how he had never been able to kill it…

—Ernest Hemingway, The Snows of Kilimanjaro

What would it take to write that story?

The main character is an American writer who lives in Paris with his lover. They drink heavily and travel on sporting trips in exotic places. An interesting character.

Except the author, too, is an American writer who lives in Paris with his lover, drinking heavily and going sporting.

And he writes about his, er, the character’s trip to go whoring after a fight with her, and writing to the ex he still loves, before coming home and saying nothing of it.

Saying nothing, but writing it, and didn’t his lover ever read it?

And did it break her heart to know?

Truth

There are always times when the truth can hurt. More than once, when I’ve mentioned someone on this blog—and thought I was only reporting, matter-of-fact, what was said or done—they told me they didn’t like how they were “portrayed.”

Does a future girlfriend want to read about my past love? Did my mom want to read that I contemplate my death?

There is a collision of worlds that happens here, and in any responsible blog.

When it hurts it’s the author’s fault.

The Long Game

I play for the long game. I’d rather write something great than keep everyone happy.

In all his writing, Hemingway chose to be canny and blunt. He lays out the people around him exactly as he sees them: their faults as well as their virtues, but mostly their faults. His stories are thinly masked extractions from his own life. The characters represent the individuals or types he knew, and his opinions are clear.

It led to a rough life for Hemingway. The drinking, the war, and everything else helped too—but his series of shattered relationships certainly weren’t made easier by publishing exactly what he thought of them.

Still…

Those relationships are done now. The people who were hurt, all dead. Hemingway lived his personal tragedy and his time in the starring role is done.

Long after those feelings are buried, his books remain and his name stays great. He had such a sharp eye for human psychology, and said things so clearly and honestly, that it speaks to us. His stories shake you to the core because you know the people in them. You know them, and you find yourself, too.

He speaks with an honesty most writers are afraid of.

How should a blogger talk about their friends, family, and the people they meet? What do you think? Is writing something truthful and powerful worth it, if it hurts people’s feelings?

How much of your greatness do you censor for others?

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The Oracle Said To Me

Today’s soundtrack: here.

Monday I posted a story about the dream after the dream, the life I’d like to live after adventuring. You can see it here if you like.

The story ended with the confession that I won’t live to see that dream come true.

Death and the Oracle

This message from Rogue Priest reader Lorri was quite touching:

Hi Drew. I just read your most recent blog. I am wondering… Do you know that you will die young? Do you want to? …Are you [seeking it]?

Do I know that I will die young? Not exactly. An oracle told me that I will die at 46, which I consider to be a short life. I’m 30 at present. I was told this when I just 22, having lived almost one half of my complete projected life.

Do I believe that? Well, I wouldn’t say that. But I decided life will be more awesome if I live as if I believe it. To do everything relentlessly and get as much in as I can before that expiration date.

So, do I want to die young? No. It is very poetic and all but the truth is I can think of enough things to do to fill 100 lifetimes. The world is my lover and I feel good every day I look into her eyes. She makes my heart soar. I would never leave her if it was up to me, but it isn’t, so I spend every day loving her while I can.

I do, however, recognize two important factors. First, bravery is the most important virtue to bring me through my journey to its goal. I cultivate that by meditating on my own death. To write out my retirement dream and then declare I’ll never live to see it is a powerful practice.

Second, I recognize that preparing for my death can’t just be a mind game. If I am truly committed to the Heroic Life than I must be willing to risk myself to help others, unflinching. My joyful life is merely on loan to me. It really belongs to others. That’s the way I’ve chosen it and that is probably how it will come due.

So, I take the chance of my death as a very real thing. At the same time I don’t want to do anything to make it happen. I’ll just keep playing and training and loving life till I’m given something worth fighting for.

If I live to celebrate my 47th birthday it will be a hell of a party indeed. And yes, every single reader will be invited.

Thanks everyone for reading along with this strange priest as I try to understand what real heroism is. I’d love to hear your thoughts on all this.

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Interview: Rogue Priest Strikes Back

Last week week I was interviewed about the Heroic Life and my plan for the Great Adventure. It isn’t the first time, but this one was particularly exciting for two reasons. First off it was my first ever podcast appearance with full video. So you can see my smiling face! And second, this interview was for The Hero Report, a weekly podcast specifically dedicated to discussing issues of heroism and how to act heroically in today’s world.

It was a lot of fun. The show is co-hosted by two men with pretty serious credentials. Ari Kohen is a professor of political science who specializes in human rights and restorative justice. His long-term research focuses on the role heroism plays in justice.

Matt Langdon is the founder and mentor behind the Hero Construction Company, a company that teaches children how to actually be heroes. That is too rad to describe.

So how do my hands-on, in the dirt, live action views of the Heroic Life collide with these two brilliant minds? Well, you’ll have to check it out to find out.

The Hero Report Episode 5: The Rogue Priest Strikes Back

(Okay, I made up the title, but could you have passed it up?)

You can see past episodes of the Hero Report here. Please tweet or share this post and give these guys some love.


The Ghost and the Sea

At the end of my adventures you’ll know where to find me. An old man with white chest-hairs, a hat and a cigar. Living in some place I walked through when I was younger: some seaside village that doesn’t know who I am.

I’ll spend my days the same, one after another. Drinking in the morning and swimming in the sea. I’ll walk into town for coffee, reading my old fashioned paper book. I don’t even like paper compared to digital, but I’ll read it, because the sensation brings back memories and anyway it bothers the kids.

An Argentine steak, or else skip lunch and just walk among the village. I’ll know people by name and they will know me by sight: the old foreigner, a little crazy but all foreigners are, he seems safe enough.

When they talk to me I’ll ask uncomfortable questions. Do you believe you have a purpose in life? The question is awkward because I know their answer before they do. I’ve asked it a thousand thousand times, in other villages and in much worse places. It makes it more awkward but also easier to answer. They can see in my eyes that no answer will bother me and anyway I already know; so they’ll unburden themselves and feel a little better. The old man isn’t so bad.

I’ll stand on the docks and never fish, sit at the fountain and never chat, except to talk to young women. I ask them about their hopes. I tell them: never believe a word from your dad or your boyfriend. They smile. Leave me alone, grandpa.

But it’s the evenings, the evenings where I come alive. My house is small. It’s on the beach. You can hear drum and bass music. There are no pets and no clutter and a sign that invites passers-by in for a drink. Passers-by won’t do it, but it’s okay because the internet tells travelers that I’m here for them.

When a backpacker arrives I’ll pay a neighbor with a car to go pick them up. My email says a friend of mine will pick him up. The neighbor doesn’t say much at all. The drive is short and quiet. When he arrives the backpacker will see me pay for the car.

Oh, he’ll say, you didn’t have to do that. Please, let me get it.

And I’ll stare at him till he worries he offended me and then I’ll smile.

No, I’ll say. I know why you offered, but you have no money. I used to have no money. You only offered because you felt you had to, and I know how relieved you feel when I say no.

If you’re going to travel, I’ll say (because the poor backpacker won’t have an answer), learn how to spend your manners. Spend them more carefully than you spend your money. Because money can be replaced but a lost opportunity never can, and the whole world wants to help you, you know.

I’ll lead him into to the house, or her if it’s a she, and I’ll try my hand at cooking. The only time I still bother is when I have company, because it’s only fun to chop things if you can talk while you do it. And we eat and the surf comes in, and I offer rum and beer. I’m always happy to share rum and beer.

And this is how I’ll spend my days: showing kindness to young brave people, loners and couples and teams of them, however they happen to roll into my village. I’ll hold back my stories, because this isn’t about me. It never can be. Let them have the sun. But after a cigar, when we start to feel the chill and people check the time, if any of them stay to keep talking so late—then I’ll tell them a long story. I’ll say what it was like to meet the gods.

If I live a long time this is how I’ll age, and I’ll never get sick of it. But I won’t live so long. I’ll never see my house by the sea, never unburden the villagers or talk to the girls. The backpackers will find somewhere else to stay, and they’ll never hear what it was like to meet the gods.

I’ll die a young man. A smiling ghost will sit by the sea. At the end of my adventures you’ll know where to find me.

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A Year in the Woods

In 2006 I learned to live in the wild. It was the most eye-opening experience I’ve ever had. People often ask what it was like, and I almost I can’t tell them. The only way to understand is to do it, and no one ever does it.

Or so I thought.

A Woman of Action

Last week I got an email from Clair. I’ve known Clair for years; at first she was the silent, thoughtful woman who attended events at our Temple. I began to talk with Clair and, bit by bit, discovered that she’s not exactly your average woman.

Clair has a commitment to living naturally. Not just buying organic, but actually changing her lifestyle. Last time I saw her she was living on an organic farm and learning how to work the land. She came to my going away party and gave me a jar of her own home-made drawing salve. It’s already proven its worth more than once by removing splinters and insect stings.

But somehow I still wasn’t expecting her email.

Clair announced that she’s going to Teaching Drum Outdoor School, the same wilderness school where I lived in 2006. Whereas I was there for less than a month, Clair will be going there for a year.

Teaching Drum has long offered a year-long wilderness program. Participants are taken to a remote section of wilderness. On Day 1 they make their own clothing from hides. They are shown how to make shelter, how to gather food and how to live as a small community on their own. In the winter they live in the snow; in the summer they live in the heat. Slowly over the year their food drops are reduced until they rely totally on their own hunting and gathering.

Bringing Together Families

For many years, the yearling program was small: you can imagine that not many people are bold enough to try it, and many drop out before each year ends. But this year Clair and the Drum are taking it to an unprecedented level, with 40 people—adults and children—forming a true, working tribe in the woods.

Clair writes:

[We will] learn how to live in the wilderness as a multi-generational clan. Many of the families and some singles are coming from overseas and the rest are from here in the States. We will be living in a community supporting and learning from each other what it truly means to be a human living in the circle of all our relations. We will also gain practical skills in fire making, shelter building and food gathering without modern equipment.

Clair’s group has started collecting for a scholarship to make sure no one is turned away. They seek to raise US $11,000 before May to underwrite the cost of attending this program and make it accessible to everyone.

I just made my donation, and I’d like to ask all Rogue Priest readers to consider donating too. Much of this blog is about having the determination to change your life, to transform yourself by embracing challenge. Clair is doing that in a remarkable way, and she and her tribe are making it a priority to help others do the same. They need your help.

There are two great ways you can support Clair’s yearlong group:

  • Make a direct donation to Teaching Drum through the yearlong’s web page. You can use Paypal, or donate by phone or mail.
  • If you love flowers, purchase some through Flower Power Fundraising. 50% of every single sale will benefit the yearlong program.

This program does amazing things and your donation will help to change lives. Please tweet and Facebook share this post so we can get the word out to lots of people. Thank you.


Death, Pride & Youth

If you do something risky, make damn sure it’s worth it.

In theory, if I die on the Great Adventure I’ll die smiling. I’ll die knowing I lived my dream. But that’s a steep expectation.

To test it I began meditating on my own death. In this meditation I picture myself being injured, lying there wounded, and then dying. And I study my mind to see how it feels. The mind lies. In time, I took away its lies. I added not just death, which can be noble; but humiliating, pointless, tearful death. Breaking. Is that worth it?

It sounds gruesome, but it’s educational.

The Thousand Dreams

Now I’ve added a new kind of meditation. Recently I asked if it’s possible to cultivate youthfulness. The verdict was yes! and the answers you shared had some insightful themes:

I really think that part of keeping your youth is to not let bitterness seep in… for when we allow ourselves to be weighed down with bitterness we can find ourselves transforming…

Lykeia

Curiosity and wonder are central to a childlike outlook – that and a willingness to play… We stop being curious when we start thinking we know. But youth is all about learning and exploring.

Susan T. Blake

I do think you can sow that feeling, starting with the belief that you can do what ever you want to do and don’t let your worries hold you back. …but we pass that phase into adulthood able to reason that that kind of approach to life has its risks.

Rua 

I can’t disagree. I wanted to recapture the force of youth, so one day after my gruesome death I added a new meditation.

I meditated on my fondest youthful memories.

Most took place between age 16 and 23. I recalled them in detail and then looked for what made them stand out. What made this an exciting moment? And if I did that same thing now—

NO!

Repugnance. I can’t describe the feeling of repugnance at the idea of bringing this youthful attitude back into my life. I don’t know where it came from.

Shifting Sand

The things that made these memories so special, so lively, are exactly what you identified in your comments. Curiosity about the world. Exploring without worrying about the consequences. A carefree attitude. Those can all be good things, but my mind seemed convinced that they had been banished for a reason.

Ah, but the mind lies.

I refuse to let it be. I keep going back to that place. I don’t feel the repugnance now. The mind doesn’t pull away so hard. But there’s a wall. 

In the death meditation, I’m at peace with the idea of my death until there’s no dignity in it. My peace apparently comes from pride.

In the youth meditation, I can’t shake the feeling that the barrier is also pride.

Mm?

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