Tag Archives: spirituality

Mystery of Certainty

Atheist Witch.

This is an excerpt from an essay from Atheist Witch blog.

Some deny the reality of any experience or belief that cannot explained (but not disproved) through existing scientific frameworks, and assume anyone claiming otherwise to be either delusional, ignorant or lying. They would justify this by claiming that many people have been proven to be just that while highlighting the dangers of sacrificing “rationality” for the emotional comfort of religion.

What is ironic about this stance is that it actually shows a lot of emotionality and subjectivity.  With… pending mysteries in areas which are so fundamental, it seems silly to not even be open to the possibility of even very fundamental ideas that we have about the universe being completely turned on their head in the future.  It is also seems risky to attempt to usurp “rationality” or “objectivity.”

I personally am in the science camp. I suspect everything in our universe not presently explained by science can, at least theoretically, be explained by science one day. That’s because anything that happens in our universe, however arcane it may seem, can be observed or has effects that can be observed. With time and study we can understand any phenomena.

I believe there is nothing supernatural, period; even the mysteries of consciousness, divinity, and magic have some natural underpinning. We can understand them.

But that is an unproven philosophic position on my part. It’s a popular position today, but not the only reasonable position you can hold.

I highlighted Atheist Witch’s essay because it nicely showcases the very rational basis for maintaining an openness to the supernatural, even from a scientific worldview. There is no scientific basis for believing in the supernatural, but there is a reasonable basis for it.

This is why I can sit side-by-side with strong supernatural believers in the Hounfo, in the Neimheadh, or in any spiritual setting; I see them as intellectual equals. I consider that their belief has merit.

The full essay is titled “Embracing Mystery to Have Certainty.” I hope you will read it on Atheist Witch’s blog and let him know what you think.


You are at a river with Legba

O koto bouke, parenn se’m pote ouvre!

“You are at the edge of a river with Legba. The river is fast, it roars over rocks. You want to cross the river, but the current is too strong. You try to yell over the river, but the rapids are loud.”

“Legba hits you with his cane.”

“He hits you hard. Papa is not fucking around. He sends you reeling.”

“You fall in the water. The river washes over you, and you flail. The current is too strong! How can you swim in this madness?”

“You gulp water and air, a rock strikes you.”

“Sputter, scramble. Stand up.”

“The water is waist deep.”

Saut d’Eau waterfall in Haiti. Credit: YoVenice.com.

This is a dream a mambo had about me in December, as I crashed into bankruptcy.

In essence, the same story I told yesterday.

I stood up, Papa. I stood up and now I must go down the river.


He did not fear death

Photo credit: Twitter

This is an excerpt from an article by the late Roger Ebert, on the topic of his own death.

I know it is coming, and I do not fear it, because I believe there is nothing on the other side of death to fear. I hope to be spared as much pain as possible on the approach path. I was perfectly content before I was born, and I think of death as the same state. I am grateful for the gifts of intelligence, love, wonder and laughter. You can’t say it wasn’t interesting. My lifetime’s memories are what I have brought home from the trip. I will require them for eternity no more than that little souvenir of the Eiffel Tower I brought home from Paris.

…Many readers have informed me that it is a tragic and dreary business to go into death without faith. I don’t feel that way. “Faith” is neutral. All depends on what is believed in. I have no desire to live forever. The concept frightens me. I am 69, have had cancer, will die sooner than most of those reading this. That is in the nature of things. In my plans for life after death, I say, again with Whitman:

I bequeath myself to the dirt to grow from the grass I love,

If you want me again look for me under your boot-soles.

And with Will, the brother in Saul Bellow’s “Herzog,” I say, “Look for me in the weather reports.”

Many people shared a touching cartoon of Ebert’s old friend Gene Siskel welcoming him to a movie theater in the afterlife. (I shared it too.) But, like me, Ebert didn’t believe in the soul or the afterlife. He neither expected, nor wanted, an eternity of movies and seeing old friends. 

Many people ask me how I can face death—or life—with no belief in a soul. “Easily,” is the answer, but it’s hard to say. These words, from a man who has now been annihilated, express it better than I ever have. 

I hope you will read the rest of the article here.

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In the last year you have helped me launch an adventure, complete a novella (currently in editing) and fund a community atelier of magic. You are the best readers in the world. Thank you. 


Is the age of the shamans dead?

This is an excerpt from a piece from a Vodou priest at Knitta Please

Working overnights are gruesome. People are different when the sun goes down. Forget phases of the moon, planetary alignments and stellar influences, people do in the dark what they wouldn’t normally do in the light of day. Without the sun to witness, as if the moon cared less, I’ve seen man, woman and child in the grips of one nighttime habit or other.  Usually, I’m pretty OK with what goes on. Usually, their glazed eyes and slurred words become a river of unconscious thought. Their babblings become a prophetic tongue, the science of decoding the pickled Pythias. 

Photo used without permission from Knitta Please.

This is how my story starts. Two young chaps come in from a night of tippling, sit down at my counter and start yelling. Working in a diner, overnight, this is common, and eyes aren’t batted at it.  I give them waters, if that could help, and take their order. Conversation changes between the two of them frequently, greased by the liquid excess pumping through their veins.

Then, as it always does in the small community I live in, they see someone they’d gone to school with. It’s-been-forever’s and It’s-good-to-see-you’s were exchanged and conversation between the two chaps stuck to that. Like two old men recounting their spent youths, these gumshoe yuppies blurted out a Schindler’s List of people they’d known, saw, fucked, or hung out with during their formative years. Then, because I was close enough to spy into their conversation, one asks me, “So, are you in school?”

The question seemed far out of understanding for me. Could they not see my age? Could they not see the transparent mortarboard hanging over my head?

As I looked up from my task at hand, I answered them, “Nope, I’ve actually already graduated.”

Next, inevitably, “So, why are you working here?”

To read the rest of the story click here. Yes, there are shamans.

From now on I’m going to publish the things I enjoy reading, so you can enjoy them too. I don’t believe in a full “reblog” because I want you to actually go to their site and learn to love them. You will always have to click over to get to the good stuff.

I don’t get reimbursed or compensated for this. I just like sharing what I love. 

I will still be publishing my own original work every Wednesday and, sometimes, more often. Now go read Knitta Please.


I’ll keep dancing

“Red Boat” by Odilon Redon

I’m going to keep on dancing.

I have been dancing for a long time. A lot of people watch. Some smile. They like the way I dance.

Others think I look stupid.

Sometimes people get very upset. There is no dancing here! I am going to keep on dancing, sir.

I’m on display, but that is not why I dance.

Because this isn’t exhibition: this is practice. I am testing the idea that travel is itself a spiritual exercise, one as profound as meditation, as meaningful as prayer, as worthy as the study of myth—perhaps more direct than any of these.

The premise of my journey is that we can meet the gods, therefore let’s go out and find them. This is a practice open to anyone, an alchemy of the soul wrought with sun, wind and rain.

I will keep dancing, I will dance forever. I will dance alone while others stare from afar. But as I dance I smile. I enjoy the dance. The dance is fun; it is good. Perhaps others wish to feel the same joy that I feel. Then run out beside me, dance too—dance your own way, differently from me. I am here, and I will keep dancing.

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You have two days to help me make magic.


The Pang

Flower Clouds, Odilon Redon, 1903.

No matter how grand my own stories are, my own adventures, I still find myself with a pang when I read about others.

There are people out there learning about humanity through food, or dance, or drinking on beaches. I have only so many years and I will never experience all these journeys. By prioritizing the grand and the epic, I give up the simple and the carefree.

Why do I have these pangs? Because I love the world. I never want to give up life. I want to do it all, and I know I cannot.

Some would criticize that. The entire religion of Buddhism has been created to attack that attachment, to unhook us from that pang of longing for the world. I have no interest in Buddhism.

The heroic life is in love with the world. This world is our catechism, this life is our goddess.

I love her.

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Help me make magic.


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